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Catalogue Essay
‘Sacrifice and Sacredness’ in Kate Dunn: The Tabernacle - Welcome to Pharmakon
Published by TJ Boulting Gallery


Written on the occation of The Tabernacle - Welcome to Pharmakon, a solo exhibition of new work from Kate Dunn presented by T J Boultings, London  (2 June — 3 July 2021).

Through a multi-sensory installation of large-scale paintings, ultraviolet light and a specially conceived hardcore soundtrack produced by Shoobz Darg, The Tabernacle evokes an iridescent darkness in order to call forth the body of rave and its spectral and sacrificial world.


The exhibition was toured to Venice later that year, presented as IL TABERNACOLO by A plus A Gallery (1 Octover 2021 — 22 January 2022). 


︎︎︎Exhibition Images

Extract —


    “Nowhere is this clearer than Dunn’s use of UV-reactive pigments as a spectral medium for her paintings. Dispersed across the canvas in large gestural strokes, their photoluminescent properties absorb and reflect light through a shifting series of metaphysical states: first seen under natural light, they are then submerged into the hypnotic and other-worldly prism of ultraviolet (a spectrum of the visual field not unfamiliar to ravers) to be finally engulfed in total darkness, glowing with unaccountable radiance in azure, scarlet and jade. Coupled with the formal register of Gothic arches, the exhibition’s architectural ode to the ancient nomadic temple of the Tabernacle, Dunn’s coruscating sequence confers an illuminatory urge, a visual sublimity that perturbs and extends the threshold of the sensible. It is a visual matrix that transcends our default mode of perception and is at the same time fundamentally tethered to the body — a sacrificial and ceremonial space that calls forth and enraptures the embodied self.

For Dunn, this emphasis on the body and sacrifice is central to an experience of the sacred. Not only must we transcend spiritually, but it is through a simultaneous reckoning of the body, its annihilation and sacrifice in moments of extreme ecstasy, that we can pierce the threshold of continuity and exit the profane world. Initiated in Rotterdam during the early 1990s, the stampeding dancefloors of gabber and hardstyle were a jackhammer to the spine of acid-house’s rapturous acolytes. Where the latter had advocated for trance-like effervescence, hardcore was a self-professed cult of velocity — a propulsion of rave’s smiley-faced benevolence to an adrenalizing and insomniac bodily extreme. Pounding through the lu- minous milieu of The Tabernacle, the entropic and distorted kick drums of Darg’s composition express the vexed omnip- otence of the sacred, the forces of which are inextricably bound up, not only with euphoria and ecstasy, but with terror, devastation and sacrifice.

For those baptized in the principles of rave, this simultaneous relinquishment and intensification of the body is essential to its core mysticism, a festive and transgressive impulse that severs the bonds of a life fettered to rational imperatives of work and accumulation. In his posthumous work, The Theory of Religion, philosopher Georges Bataille writes that the sacred is “a privileged moment of communal unity, a moment of the convulsive communication of what is ordinarily stifled.” The Tabernacle, as with rave, is precisely this will to excess: a space of expenditure that sublimates the originary abyss of disorder and chaos into a zone of shared intensity and common sense. The religiosity of rave is nothing other than this sacrificial drive for the sacred, a compulsion to expose to ourselves to an unstructured continuity with the cosmos, the effervescent source that glistens brightly behind the appearance of mere things.

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